Surat Al-Mujādila (The Pleading Woman) - سورة المجادلة

بسم الله الرحمن الرحيم

58:1

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Sahih International

Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah . And Allah hears your dialogue; indeed, Allah is Hearing and Seeing.

Tafsir al-Jalalayn

God has certainly heard the words of her who disputes with you, [her who] consults you, O Prophet, concerning her husband, who has repudiated her by zihār — he had said to her, ‘You are to me [as untouchable] as the back of my mother’. She asked the Prophet (s) about this and he told her that she was [thenceforth] forbidden to him, as was customary among them [at the time of Jāhiliyya], namely, that repudiation by zihār results in permanent separation. She was Khawla bt. Tha‘laba and he was Aws b. al-Sāmit — and complains to God, of her being alone and of her impoverishment while having young children, whom if she were to leave with him, they would go astray, but whom, if they remained with her, would go hungry. And God hears your conversation, your consulting. Assuredly God is Hearer, Seer, [He is] Knower.

Indonesian

Sesungguhnya Allah telah mendengar perkataan wanita yang mengajukan gugatan kepada kamu tentang suaminya, dan mengadukan (halnya) kepada Allah. Dan Allah mendengar soal jawab antara kamu berdua. Sesungguhnya Allah Maha Mendengar lagi Maha Melihat.

58:2

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Sahih International

Those who pronounce thihar among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allah is Pardoning and Forgiving.

Tafsir al-Jalalayn

Those of you who repudiate their wives by zihār (yazzahharūna is actually yatazahharūna, in which the tā’ has been assimilated with the zā’; a variant reading has yazzāharūna, and still another has yuzāhirūna, similar [in form] to yuqātilūna; the same applies for the second instance [of this verb below]), they are not their mothers; their mothers are only those who (read allā’ī, or without the [final long] yā’, allā’i) gave birth to them, and indeed they, [in repudiating them] by zihār, utter indecent words and a calumny, a lie. Yet assuredly God is Pardoning, Forgiving, to the one who repudiates by zihār through an atonement [which he must offer].

Indonesian

Orang-orang yang menzhihar isterinya di antara kamu, (menganggap isterinya sebagai ibunya, padahal) tiadalah isteri mereka itu ibu mereka. Ibu-ibu mereka tidak lain hanyalah wanita yang melahirkan mereka. Dan sesungguhnya mereka sungguh-sungguh mengucapkan suatu perkataan mungkar dan dusta. Dan sesungguhnya Allah Maha Pemaaf lagi Maha Pengampun.

58:3

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Sahih International

And those who pronounce thihar from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Acquainted with what you do.

Tafsir al-Jalalayn

And those who repudiate their wives by zihār and then go back on what they have said, instead doing the opposite of this and retaining the woman divorced by zihār, that which is contrary to the purpose of zihār in which a woman is characterised as being forbidden — then [the penalty for them is] the setting free of a slave, an obligation upon him, before they touch one another, in sexual intercourse. By this you are being admonished; and God is Aware of what you do.

Indonesian

Orang-orang yang menzhihar isteri mereka, kemudian mereka hendak menarik kembali apa yang mereka ucapkan, maka (wajib atasnya) memerdekakan seorang budak sebelum kedua suami isteri itu bercampur. Demikianlah yang diajarkan kepada kamu, dan Allah Maha Mengetahui apa yang kamu kerjakan.

58:4

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Sahih International

And he who does not find [a slave] - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allah and His Messenger; and those are the limits [set by] Allah . And for the disbelievers is a painful punishment.

Tafsir al-Jalalayn

And he who cannot find [the wherewithal], [to set free] a slave, then [his redemption shall be] the fasting of two successive months before they touch one another. And if he is unable, to fast, then [the redemption shall be] the feeding of sixty needy persons, as an obligation upon him, that is, before they touch one another: understanding the unrestricted [prescription] as [having the same restriction as] the restricted one. For every needy person [he should give] one mudd measure of the principal food of the town. This, namely, lightening of the atonement is, so that you may believe in God and His Messenger. And these, namely, the rulings mentioned, are God’s bounds; and for the rejecters, of them, there is a painful chastisement.

Indonesian

Barangsiapa yang tidak mendapatkan (budak), maka (wajib atasnya) berpuasa dua bulan berturut-turut sebelum keduanya bercampur. Maka siapa yang tidak kuasa (wajiblah atasnya) memberi makan enam puluh orang miskin. Demikianlah supaya kamu beriman kepada Allah dan Rasul-Nya. Dan itulah hukum-hukum Allah, dan bagi orang kafir ada siksaan yang sangat pedih.

58:5

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Sahih International

Indeed, those who oppose Allah and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment.

Tafsir al-Jalalayn

Indeed those who oppose God and His Messenger will be abased, humiliated, just as those before them were abased, for opposing their messengers. And verily We have revealed clear signs, indicating the truthfulness of the Messenger, and for those who disbelieve, in the signs, there is a humiliating chastisement.

Indonesian

Sesungguhnya orang-orang yang yang menentang Allah dan Rasul-Nya, pasti mendapat kehinaan sebagaimana orang-orang yang sebelum mereka telah mendapat kehinaan. Sesungguhnya Kami telah menurunkan bukti-bukti nyata. Dan bagi orang-orang kafir ada siksa yang menghinakan.

58:6

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Sahih International

On the Day when Allah will resurrect them all and inform them of what they did. Allah had enumerated it, while they forgot it; and Allah is, over all things, Witness.

Tafsir al-Jalalayn

The day when God will raise them all together, He will then inform them of what they did. God has kept count of it, while they forgot it. And God is Witness to all things.

Indonesian

Pada hari ketika mereka dibangkitkan Allah semuanya, lalu diberitakan-Nya kepada mereka apa yang telah mereka kerjakan. Allah mengumpulkan (mencatat) amal perbuatan itu, padahal mereka telah melupakannya. Dan Allah Maha Menyaksikan segala sesuatu.

58:7

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Sahih International

Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.

Tafsir al-Jalalayn

Have you not seen, [have you not] realised, that God knows all that is in the heavens and all that is in the earth? Not secret conversation of three takes place but He is their fourth [companion], by [virtue of] His omniscience, nor of five but He is their sixth, nor of fewer than that or more but He is with them wherever they may be. Then He will inform them of what they did, on the Day of Resurrection. Assuredly God has knowledge of all things.

Indonesian

Tidakkah kamu perhatikan, bahwa sesungguhnya Allah mengetahui apa yang ada di langit dan di bumi? Tiada pembicaraan rahasia antara tiga orang, melainkan Dialah keempatnya. Dan tiada (pembicaraan antara) lima orang, melainkan Dialah keenamnya. Dan tiada (pula) pembicaraan antara jumlah yang kurang dari itu atau lebih banyak, melainkan Dia berada bersama mereka di manapun mereka berada. Kemudian Dia akan memberitahukan kepada mereka pada hari kiamat apa yang telah mereka kerjakan. Sesungguhnya Allah Maha mengetahui segala sesuatu.

58:8

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Sahih International

Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.

Tafsir al-Jalalayn

Have you not seen, [have you not] observed, those who were forbidden from conversing in secret [but] then returned to that they had been forbidden, and [all the while] hold secret conversations [tainted] with sin and [plans for] enmity and disobedience to the Messenger? These were the Jews, whom the Prophet (s) had forbidden them what they used to do in their secret talks, that is, their [habit of] conversing secretly with one another and giving the believers looks in order to cast doubt into their hearts [about the faith]. And [who] when they come to you, they greet you, O Prophet, with that with which God never greeted you — namely, their saying [to the Prophet]: al-sāmu ‘alayka, meaning, ‘Death [be upon you]’, and they say within themselves, ‘Why does God not chastise us for what we say?’, in the way of such a greeting and [our saying] that he is not a prophet, if he [truly] were a prophet. Hell will suffice them! In it they will be made to burn — and [what] an evil journey’s end!, it is.

Indonesian

Apakah tidak kamu perhatikan orang-orang yang telah dilarang mengadakan pembicaraan rahasia, kemudian mereka kembali (mengerjakan) larangan itu dan mereka mengadakan pembicaraan rahasia untuk berbuat dosa, permusuhan dan durhaka kepada Rasul. Dan apabila mereka datang kepadamu, mereka mengucapkan salam kepadamu dengan memberi salam yang bukan sebagai yang ditentukan Allah untukmu. Dan mereka mengatakan kepada diri mereka sendiri: "Mengapa Allah tidak menyiksa kita disebabkan apa yang kita katakan itu?" Cukuplah bagi mereka Jahannam yang akan mereka masuki. Dan neraka itu adalah seburuk-buruk tempat kembali.

58:9

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Sahih International

O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah , to whom you will be gathered.

Tafsir al-Jalalayn

O you who believe, if you do talk in secret, then do not talk in secret sinfully and in enmity and disobedience to the Messenger, but talk secretly in piety and fear of God. And fear God to Whom you will be gathered.

Indonesian

Hai orang-orang beriman, apabila kamu mengadakan pembicaraan rahasia, janganlah kamu membicarakan tentang membuat dosa, permusuhan dan berbuat durhaka kepada Rasul. Dan bicarakanlah tentang membuat kebajikan dan takwa. Dan bertakwalah kepada Allah yang kepada-Nya kamu akan dikembalikan.

58:10

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Sahih International

Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allah . And upon Allah let the believers rely.

Tafsir al-Jalalayn

Secret conversations, [tainted] with sin and the like, are of [the work of] Satan, [a result] of his deception, that those who believe may end up grieving; but he cannot harm them in any way, except God’s leave, that is, [except by] His will. And in God let the believers put [all] their trust.

Indonesian

Sesungguhnya pembicaraan rahasia itu adalah dari syaitan, supaya orang-orang yang beriman itu berduka cita, sedang pembicaraan itu tiadalah memberi mudharat sedikitpun kepada mereka, kecuali dengan izin Allah dan kepada Allah-lah hendaknya orang-orang yang beriman bertawakkal.

58:11

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Sahih International

O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.

Tafsir al-Jalalayn

O you who believe, when it is said to you, ‘Make room’ during the assembly, during the assembly [convened] with the Prophet (s) or for remembrance, so that those arriving to [join] you may [find room to] sit (al-majlis, ‘assembly’, may also be read [in the plural] al-majālis) then make room; God will make room for you, in Paradise. And when it is said, ‘Rise up’, stand up for prayer or for other good deeds, do rise up (a variant reading [for unshuzū fa’nshuzū] has anshizū in both instances [sc. anshizū fa’nshizū]); God will raise those of you who have faith, [thereby] obeying this [command], and, He will raise, those who have been given knowledge by degrees, in Paradise. And God is Aware of what you do.

Indonesian

Hai orang-orang beriman apabila dikatakan kepadamu: "Berlapang-lapanglah dalam majlis", maka lapangkanlah niscaya Allah akan memberi kelapangan untukmu. Dan apabila dikatakan: "Berdirilah kamu", maka berdirilah, niscaya Allah akan meninggikan orang-orang yang beriman di antaramu dan orang-orang yang diberi ilmu pengetahuan beberapa derajat. Dan Allah Maha Mengetahui apa yang kamu kerjakan.

58:12

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Sahih International

O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allah is Forgiving and Merciful.

Tafsir al-Jalalayn

O you who believe, when you converse in secret with the Messenger, when you wish to converse with him privately, offer some voluntary alms before your secret talk. That is better for you and purer, for your sins. But if you find nothing, to offer as alms, then God is indeed Forgiving, of your secret conversation, Merciful, to you. In other words: nothing will be held against you for holding a secret conversation without having offered some voluntary alms [beforehand]. However, He [God] abrogated this later by saying:

Indonesian

Hai orang-orang beriman, apabila kamu mengadakan pembicaraan khusus dengan Rasul hendaklah kamu mengeluarkan sedekah (kepada orang miskin) sebelum pembicaraan itu. Yang demikian itu lebih baik bagimu dan lebih bersih; jika kamu tidak memperoleh (yang akan disedekahkan) maka sesungguhnya Allah Maha Pengampun lagi Maha Penyayang.

58:13

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Sahih International

Have you feared to present before your consultation charities? Then when you do not and Allah has forgiven you, then [at least] establish prayer and give zakah and obey Allah and His Messenger. And Allah is Acquainted with what you do.

Tafsir al-Jalalayn

Do you fear (read a-ashfaqtum, either pronouncing both hamzas fully, or by replacing the second one with an alif, or not pronouncing it, but inserting an alif between the one not unpronounced and the other one, or without [this insertion]), poverty [when you fear], to offer [voluntary] alms before your secret talks. So, as you did not do this, giving of voluntary alms, and God relented to you, waiving this [requirement] for you, maintain prayer and pay the alms and obey God and His Messenger, that is to say, observe these [duties] regularly. For God is Aware of what you do.

Indonesian

Apakah kamu takut akan (menjadi miskin) karena kamu memberikan sedekah sebelum mengadakan pembicaraan dengan Rasul? Maka jika kamu tiada memperbuatnya dan Allah telah memberi taubat kepadamu maka dirikanlah shalat, tunaikanlah zakat, taatlah kepada Allah dan Rasul-Nya; dan Allah Maha Mengetahui apa yang kamu kerjakan.

58:14

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Sahih International

Have you not considered those who make allies of a people with whom Allah has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].

Tafsir al-Jalalayn

Have you not regarded, [have you not] seen, those who — these being the hypocrites — fraternise with a folk — these being the Jews — at whom God is wrathful? They, the hypocrites, neither belong with you, the believers, nor with them, the Jews, but are suspended in between, and they swear falsely, in other words, saying that they are believers, while they know, that they are lying in this.

Indonesian

Tidakkah kamu perhatikan orang-orang yang menjadikan suatu kaum yang dimurkai Allah sebagai teman? Orang-orang itu bukan dari golongan kamu dan bukan (pula) dari golongan mereka. Dan mereka bersumpah untuk menguatkan kebohongan, sedang mereka mengetahui.

58:15

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Sahih International

Allah has prepared for them a severe punishment. Indeed, it was evil that they were doing.

Tafsir al-Jalalayn

God has prepared for them a severe chastisement. Evil indeed is that which they [are wont to] do, in the way of acts of disobedience.

Indonesian

Allah telah menyediakan bagi mereka azab yang sangat keras, sesungguhnya amat buruklah apa yang telah mereka kerjakan.

58:16

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Sahih International

They took their [false] oaths as a cover, so they averted [people] from the way of Allah , and for them is a humiliating punishment.

Tafsir al-Jalalayn

They have taken their oaths as a shield, a [means of] protection for themselves and their possessions, and so they bar, thereby the believers, from the way of God, that is, from engaging in a struggle against them, thereby slaying them and seizing their possessions. So for them there will be a humiliating chastisement.

Indonesian

Mereka menjadikan sumpah-sumpah mereka sebagai perisai, lalu mereka halangi (manusia) dari jalan Allah; karena itu mereka mendapat azab yang menghinakan.

58:17

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Sahih International

Never will their wealth or their children avail them against Allah at all. Those are the companions of the Fire; they will abide therein eternally

Tafsir al-Jalalayn

Neither their possessions nor their children will avail them in any way against God, against His chastisement. Those — they are the inhabitants of the Fire, wherein they will abide.

Indonesian

Harta benda dan anak-anak mereka tiada berguna sedikitpun (untuk menolong) mereka dari azab Allah. Mereka itulah penghuni neraka, dan mereka kekal di dalamnya.

58:18

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Sahih International

On the Day Allah will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something. Unquestionably, it is they who are the liars.

Tafsir al-Jalalayn

Mention, the day when God will raise them all together, whereupon they will swear to Him, that they are believers, just as they swear to you [now], and suppose that they are [standing] on something, beneficial by swearing in Hereafter just as [they supposed it to have been beneficial for them] in this world. Yet assuredly it is they who are the liars!

Indonesian

(Ingatlah) hari (ketika) mereka semua dibangkitkan Allah lalu mereka bersumpah kepada-Nya (bahwa mereka bukan musyrikin) sebagaimana mereka bersumpah kepadamu; dan mereka menyangka bahwa mereka akan memperoleh suatu (manfaat). Ketahuilah, bahwa sesungguhnya merekalah orang-orang pendusta.

58:19

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Sahih International

Satan has overcome them and made them forget the remembrance of Allah . Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.

Tafsir al-Jalalayn

Satan has prevailed upon them, by their obedience of him, and so he has caused them to forget the remembrance of God. Those are Satan’s confederates, his followers. Yet it is indeed Satan’s confederates who are the losers!

Indonesian

Syaitan telah menguasai mereka lalu menjadikan mereka lupa mengingat Allah; mereka itulah golongan syaitan. Ketahuilah, bahwa sesungguhnya golongan syaitan itulah golongan yang merugi.

58:20

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Sahih International

Indeed, the ones who oppose Allah and His Messenger - those will be among the most humbled.

Tafsir al-Jalalayn

Indeed those who oppose God and His Messenger — they will be among the most abased, the vanquished.

Indonesian

Sesungguhnya orang-orang yang menentang Allah dan Rasul-Nya, mereka termasuk orang-orang yang sangat hina.

58:21

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Sahih International

Allah has written, "I will surely overcome, I and My messengers." Indeed, Allah is Powerful and Exalted in Might.

Tafsir al-Jalalayn

God has inscribed, in the Preserved Tablet, or [it means] He has decreed: ‘I shall assuredly prevail, I and My messengers’, by means of definitive proof or the sword. Truly God is Strong, Mighty.

Indonesian

Allah telah menetapkan: "Aku dan rasul-rasul-Ku pasti menang". Sesungguhnya Allah Maha Kuat lagi Maha Perkasa.

58:22

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Sahih International

You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah . Unquestionably, the party of Allah - they are the successful.

Tafsir al-Jalalayn

You will not find a people who believe in God and the Last Day loving, befriending, those who oppose God and His Messenger, even though they, the opposers, were their fathers, that is to say, the believers’ [fathers], or their sons or their brothers or their clan, rather [you will find that] they intend to do them harm and they fight them over [the question of] faith, as occurred on one occasion with some Companions, may God be pleased with them. [For] those, the ones who are not loving of them, He has inscribed, He has established, faith upon their hearts and reinforced them with a spirit, a light, from Him, exalted be He, and He will admit them into gardens underneath which rivers flow, wherein they will abide, God being pleased with them, for their obedience of Him, and they being pleased with Him, because of His reward. Those [they] are God’s confederates, following His command and refraining from what He has forbidden. Assuredly it is God’s confederates who are the successful, the winners.

Indonesian

Kamu tak akan mendapati kaum yang beriman pada Allah dan hari akhirat, saling berkasih-sayang dengan orang-orang yang menentang Allah dan Rasul-Nya, sekalipun orang-orang itu bapak-bapak, atau anak-anak atau saudara-saudara ataupun keluarga mereka. Mereka itulah orang-orang yang telah menanamkan keimanan dalam hati mereka dan menguatkan mereka dengan pertolongan yang datang daripada-Nya. Dan dimasukan-Nya mereka ke dalam surga yang mengalir di bawahnya sungai-sungai, mereka kekal di dalamnya. Allah ridha terhadap mereka, dan merekapun merasa puas terhadap (limpahan rahmat)-Nya. Mereka itulah golongan Allah. Ketahuilah, bahwa sesungguhnya hizbullah itu adalah golongan yang beruntung.