Surat Al-Ma`ārij (The Ascending Stairways) - سورة المعارج

بسم الله الرحمن الرحيم

70:1

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Sahih International

A supplicant asked for a punishment bound to happen

Tafsir al-Jalalayn

A petitioner petitioned, a supplicator supplicated [for], an impending chastisement

Indonesian

Seseorang telah meminta kedatangan azab yang akan menimpa,

70:2

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Sahih International

To the disbelievers; of it there is no preventer.

Tafsir al-Jalalayn

— which in the case of the disbelievers none can avert: this was al-Nadr b. al-Hārith who said, ‘O God, if this be indeed the truth from You … [then rain down upon us stones from the heaven’ [Q. 8:32],

Indonesian

orang-orang kafir, yang tidak seorangpun dapat menolaknya,

70:3

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Sahih International

[It is] from Allah , owner of the ways of ascent.

Tafsir al-Jalalayn

from God (mina’Llāhi is semantically connected to wāqi‘in, ‘impending’), Lord of the Ascensions, the ascension routes of the angels, which are the heavens.

Indonesian

(yang datang) dari Allah, Yang mempunyai tempat-tempat naik.

70:4

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Sahih International

The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.

Tafsir al-Jalalayn

To Him, to the place in the heaven to which His command descends, ascend (read [feminine person] ta‘ruju or [masculine person] ya‘ruju) the angels and the Spirit, Gabriel, in a day (fī yawmin is semantically connected to an omitted clause, that is to say, ‘[in a day] in which the chastisement befalls them’, on the Day of Resurrection) whose span is fifty thousand years, from the perspective of the disbeliever, on account of the calamities he will encounter in it — but as for the believer, it [the mentioned day] will be easier for him than an obligatory prayer which he performs in this world, as stated in hadīth.

Indonesian

Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya limapuluh ribu tahun.

70:5

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Sahih International

So be patient with gracious patience.

Tafsir al-Jalalayn

So be patient — this was [revealed] before he [the Prophet] was commanded to fight — with a graceful patience, that is, one in which there is no anguish.

Indonesian

Maka bersabarlah kamu dengan sabar yang baik.

70:6

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Sahih International

Indeed, they see it [as] distant,

Tafsir al-Jalalayn

Lo! they see it, that is, the chastisement, as [being] far off, as never taking place;

Indonesian

Sesungguhnya mereka memandang siksaaan itu jauh (mustahil).

70:7

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Sahih International

But We see it [as] near.

Tafsir al-Jalalayn

while We see it [to be] near, taking place without a doubt.

Indonesian

Sedangkan Kami memandangnya dekat (mungkin terjadi).

70:8

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Sahih International

On the Day the sky will be like murky oil,

Tafsir al-Jalalayn

The day when the heaven will be (yawma takūnu’l-samā’u is semantically connected to an omitted clause, implicitly taken to be yaqa‘u, ‘it will take place’) as molten silver,

Indonesian

Pada hari ketika langit menjadi seperti luluhan perak,

70:9

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Sahih International

And the mountains will be like wool,

Tafsir al-Jalalayn

and the mountains will be as flakes of wool, in terms of [their] lightness and [their] floating about in the wind.

Indonesian

dan gunung-gunung menjadi seperti bulu (yang berterbangan),

70:10

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Sahih International

And no friend will ask [anything of] a friend,

Tafsir al-Jalalayn

And no friend will inquire about his friend, [no] relative [will inquire] about his relative, each being preoccupied with his own predicament.

Indonesian

dan tidak ada seorang teman akrabpun menanyakan temannya,

70:11

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Sahih International

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

Tafsir al-Jalalayn

They will [however] be made to see them, that is, friends will catch sight of one another, recognising one another but refraining from speaking [to one another] (the sentence [yubassarūnahum] is a new [independent] one). The guilty one will desire, the disbeliever will yearn, to ransom himself from the chastisement of that day (read [min ‘adhābi] yawmi’dhin or [min ‘adhābin] yawma’idhin) at the price of his children,

Indonesian

sedang mereka saling memandang. Orang kafir ingin kalau sekiranya dia dapat menebus (dirinya) dari azab hari itu dengan anak-anaknya,

70:12

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Sahih International

And his wife and his brother

Tafsir al-Jalalayn

and his companion, his wife, and his brother,

Indonesian

dan isterinya dan saudaranya,

70:13

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Sahih International

And his nearest kindred who shelter him

Tafsir al-Jalalayn

and his kin, his clan ([expressed as fasīla] because he is a [detached] part [fasl] of it) that had sheltered him, embraced him,

Indonesian

dan kaum familinya yang melindunginya (di dunia).

70:14

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Sahih International

And whoever is on earth entirely [so] then it could save him.

Tafsir al-Jalalayn

and all who are on earth, if it, that ransom, might then deliver him (thumma yunjīhi is a supplement to yaftadī, ‘to ransom himself’).

Indonesian

Dan orang-orang di atas bumi seluruhnya kemudian (mengharapkan) tebusan itu dapat menyelamatkannya.

70:15

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Sahih International

No! Indeed, it is the Flame [of Hell],

Tafsir al-Jalalayn

Nay! — a refutation of his wish. Lo! [for him] it, namely, the Fire, will be the Churning Fire (lazā) — a name for Hell, [so called] because it churns its flames [tatalazzā] against the disbelievers,

Indonesian

Sekali-kali tidak dapat, sesungguhnya neraka itu adalah api yang bergolak,

70:16

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Sahih International

A remover of exteriors.

Tafsir al-Jalalayn

ripping out the scalp (shawā is the plural of shawāt, the skin of the head);

Indonesian

yang mengelupas kulit kepala,

70:17

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Sahih International

It invites he who turned his back [on truth] and went away [from obedience]

Tafsir al-Jalalayn

it will call him who turned his back and ignored, faith, saying [to him]: ‘To me! to me [come hither]!’,

Indonesian

yang memanggil orang yang membelakang dan yang berpaling (dari agama),

70:18

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Sahih International

And collected [wealth] and hoarded.

Tafsir al-Jalalayn

and amassed, wealth, then hoarded, keeping it in containers and refraining from paying from it what is God’s due.

Indonesian

serta mengumpulkan (harta benda) lalu menyimpannya.

70:19

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Sahih International

Indeed, mankind was created anxious:

Tafsir al-Jalalayn

Indeed man was created restless: (halū‘an is an implied circumstantial qualifier, the explanation of which [follows]):

Indonesian

Sesungguhnya manusia diciptakan bersifat keluh kesah lagi kikir.

70:20

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Sahih International

When evil touches him, impatient,

Tafsir al-Jalalayn

when evil befalls him, [he is] anxious, at the point of that evil befalling [him],

Indonesian

Apabila ia ditimpa kesusahan ia berkeluh kesah,

70:21

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Sahih International

And when good touches him, withholding [of it],

Tafsir al-Jalalayn

and when good befalls him, [he is] grudging, at the point of that good befalling [him], that is to say, [when] wealth [befalls him], [he is grudging to give] of it what is due to God;

Indonesian

dan apabila ia mendapat kebaikan ia amat kikir,

70:22

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Sahih International

Except the observers of prayer -

Tafsir al-Jalalayn

except those who perform prayers, that is, the believers,

Indonesian

kecuali orang-orang yang mengerjakan shalat,

70:23

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Sahih International

Those who are constant in their prayer

Tafsir al-Jalalayn

those who maintain, [those who] regularly observe, their prayers,

Indonesian

yang mereka itu tetap mengerjakan shalatnya,

70:24

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Sahih International

And those within whose wealth is a known right

Tafsir al-Jalalayn

and in whose wealth there is an acknowledged due, namely, alms,

Indonesian

dan orang-orang yang dalam hartanya tersedia bagian tertentu,

70:25

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Sahih International

For the petitioner and the deprived -

Tafsir al-Jalalayn

for the beggar and the deprived, the [latter being the] one who refrains from begging and thus becomes deprived,

Indonesian

bagi orang (miskin) yang meminta dan orang yang tidak mempunyai apa-apa (yang tidak mau meminta),

70:26

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Sahih International

And those who believe in the Day of Recompense

Tafsir al-Jalalayn

and who affirm the truth of the Day of Judgement, [of] Requital,

Indonesian

dan orang-orang yang mempercayai hari pembalasan,

70:27

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Sahih International

And those who are fearful of the punishment of their Lord -

Tafsir al-Jalalayn

and who are apprehensive of the chastisement of their Lord —

Indonesian

dan orang-orang yang takut terhadap azab Tuhannya.

70:28

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Sahih International

Indeed, the punishment of their Lord is not that from which one is safe -

Tafsir al-Jalalayn

lo! there is no security from the chastisement of their Lord, [from] its being sent down —

Indonesian

Karena sesungguhnya azab Tuhan mereka tidak dapat orang merasa aman (dari kedatangannya).

70:29

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Sahih International

And those who guard their private parts

Tafsir al-Jalalayn

and those who guard their private parts,

Indonesian

Dan orang-orang yang memelihara kemaluannya,

70:30

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Sahih International

Except from their wives or those their right hands possess, for indeed, they are not to be blamed -

Tafsir al-Jalalayn

except from their wives and those whom their right hands own, in the way of slavegirls, for in that case they are not blameworthy;

Indonesian

kecuali terhadap isteri-isteri mereka atau budak-budak yang mereka miliki, maka sesungguhnya mereka dalam hal ini tiada tercela.

70:31

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Sahih International

But whoever seeks beyond that, then they are the transgressors -

Tafsir al-Jalalayn

but whoever seeks beyond that, those are the infringers, who transgress [the bounds of] what is lawful [stepping] into what is unlawful;

Indonesian

Barangsiapa mencari yang di balik itu, maka mereka itulah orang-orang yang melampaui batas.

70:32

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Sahih International

And those who are to their trusts and promises attentive

Tafsir al-Jalalayn

and those who are keepers, [faithful] guardians, of their trusts (amānātihim: a variant reading has the singular [amānatihim]), that to which they are entrusted of religion and the affairs of this world, and their covenant, the one taken from them regarding such things,

Indonesian

Dan orang-orang yang memelihara amanat-amanat (yang dipikulnya) dan janjinya.

70:33

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Sahih International

And those who are in their testimonies upright

Tafsir al-Jalalayn

and who are forthwith with their testimony (bi-shahādatihim: a variant reading has the plural [bi-shahādātihim, ‘their testimonies’]), [those who] offer them and do not withhold them,

Indonesian

Dan orang-orang yang memberikan kesaksiannya.

70:34

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Sahih International

And those who [carefully] maintain their prayer:

Tafsir al-Jalalayn

and who preserve their prayers, by observing them in their appointed times.

Indonesian

Dan orang-orang yang memelihara shalatnya.

70:35

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Sahih International

They will be in gardens, honored.

Tafsir al-Jalalayn

Those will be in Gardens, honoured.

Indonesian

Mereka itu (kekal) di surga lagi dimuliakan.

70:36

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Sahih International

So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],

Tafsir al-Jalalayn

So what is wrong with those who disbelieve that they keep staring towards you (muhti‘īna is a circumstantial qualifier),

Indonesian

Mengapakah orang-orang kafir itu bersegera datang ke arahmu,

70:37

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Sahih International

[To sit] on [your] right and [your] left in separate groups?

Tafsir al-Jalalayn

to the right and to the left, of you, in droves? (‘izīna is also a circumstantial qualifier), in other words, in groups standing in circles, one next to the other, saying, in mockery of the believers, ‘Verily if [the likes of] these are to enter Paradise, we shall enter it before them’. God, exalted be He, says:

Indonesian

dari kanan dan dari kiri dengan berkelompok-kelompok.

70:38

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Sahih International

Does every person among them aspire to enter a garden of pleasure?

Tafsir al-Jalalayn

Does each one of them hope to be admitted into a Garden of Bliss?

Indonesian

Adakah setiap orang dari orang-orang kafir itu ingin masuk ke dalam surga yang penuh kenikmatan?,

70:39

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Sahih International

No! Indeed, We have created them from that which they know.

Tafsir al-Jalalayn

Nay! — meant to thwart their hopes of [entering] Paradise. Indeed We created them, as others, from what they know, from drops of sperm, and so one cannot hope for Paradise [merely] on account of this: one hopes for it by being God-fearing.

Indonesian

sekali-kali tidak! Sesungguhnya Kami ciptakan mereka dari apa yang mereka ketahui (air mani).

70:40

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Sahih International

So I swear by the Lord of [all] risings and settings that indeed We are able

Tafsir al-Jalalayn

For verily (fa-lā: lā is extra) I swear by the Lord of the rising-places and the setting-places, of the sun, the moon and all the stars, that We are able

Indonesian

Maka aku bersumpah dengan Tuhan Yang memiliki timur dan barat, sesungguhnya Kami benar-benar Maha Kuasa.

70:41

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Sahih International

To replace them with better than them; and We are not to be outdone.

Tafsir al-Jalalayn

to replace [them], to bring in their place, with [others] better than them, and We are not to be outmanoeuvred, [We will not be] frustrated in this.

Indonesian

Untuk mengganti (mereka) dengan kaum yang lebih baik dari mereka, dan Kami sekali-kali tidak dapat dikalahkan.

70:42

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Sahih International

So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -

Tafsir al-Jalalayn

So leave them to indulge, in their falsehoods, and to play, in this world of theirs, until they encounter that day of theirs, in, which they are promised, chastisement;

Indonesian

Maka biarkanlah mereka tenggelam (dalam kebatilan) dan bermain-main sampai mereka menjumpai hari yang diancamkan kepada mereka,

70:43

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Sahih International

The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.

Tafsir al-Jalalayn

the day when they will come forth from the graves hastening, to the site of the Gathering, as if racing to a [standing] target (nasbin: a variant reading has nusubin, meaning something that has been erected [mansūb], such as a flag or a banner),

Indonesian

(yaitu) pada hari mereka keluar dari kubur dengan cepat seakan-akan mereka pergi dengan segera kepada berhala-berhala (sewaktu di dunia),

70:44

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Sahih International

Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.

Tafsir al-Jalalayn

with their eyes humbled, abject, overcast by abasement, shrouded in it. Such is the day which they are promised (dhālika is the subject and what follows it is the predicate), meaning: the Day of Resurrection.

Indonesian

dalam keadaan mereka menekurkan pandangannya (serta) diliputi kehinaan. Itulah hari yang dahulunya diancamkan kepada mereka.