بسم الله الرحمن الرحيم
66:1
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Sahih International
O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful.Tafsir al-Jalalayn
O Prophet! Why do you prohibit what God has made lawful for you, in terms of your Coptic handmaiden Māriya — when he lay with her in the house of Hafsa, who had been away, but who upon returning [and finding out] became upset by the fact that this had taken place in her own house and on her own bed — by saying, ‘She is unlawful for me!’, seeking, by making her unlawful [for you], to please your wives? And God is Forgiving, Merciful, having forgiven you this prohibition.Indonesian
Hai Nabi, mengapa kamu mengharamkan apa yang Allah halalkan bagimu; kamu mencari kesenangan hati isteri-isterimu? Dan Allah Maha Pengampun lagi Maha Penyayang 66:2
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Sahih International
Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise.Tafsir al-Jalalayn
Verily God has prescribed, He has made lawful, for you [when necessary] the absolution of your oaths, to absolve them by expiation, as mentioned in the sūrat al-Mā’ida [Q. 5:89] and the forbidding of [sexual relations with] a handmaiden counts as an oath, so did the Prophet (s) expiate? Muqātil [b. Sulaymān] said, ‘He set free a slave [in expiation] for his prohibition of Māriya’; whereas al-Hasan [al-Basrī] said, ‘He never expiated, because the Prophet (s) has been forgiven [all errors]’. And God is your Protector, your Helper, and He is the Knower, the Wise.Indonesian
Sesungguhnya Allah telah mewajibkan kepadamu sekalian membebaskan diri dari sumpahmu dan Allah adalah Pelindungmu dan Dia Maha Mengetahui lagi Maha Bijaksana. 66:3
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Sahih International
And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted."Tafsir al-Jalalayn
And, mention, when the Prophet confided to one of his wives, namely, Hafsa, a certain matter, which was his prohibition of Māriya, telling her: ‘Do not reveal it!’; but when she divulged it, to ‘Ā’isha, reckoning there to be no blame in [doing] such a thing, and God apprised him, He informed him, of it, of what had been divulged, he announced part of it, to Hafsa, and passed over part, out of graciousness on his part. So when he told her about it, she said, ‘Who told you this?’ He said, ‘I was told by the Knower, the Aware’, namely, God.Indonesian
Dan ingatlah ketika Nabi membicarakan secara rahasia kepada salah seorang isterinya (Hafsah) suatu peristiwa. Maka tatkala (Hafsah) menceritakan peristiwa itu (kepada Aisyah) dan Allah memberitahukan hal itu (pembicaraan Hafsah dan Aisyah) kepada Muhammad lalu Muhammad memberitahukan sebagian (yang diberitakan Allah kepadanya) dan menyembunyikan sebagian yang lain (kepada Hafsah). Maka tatkala (Muhammad) memberitahukan pembicaraan (antara Hafsah dan Aisyah) lalu (Hafsah) bertanya: "Siapakah yang telah memberitahukan hal ini kepadamu?" Nabi menjawab: "Telah diberitahukan kepadaku oleh Allah yang Maha Mengetahui lagi Maha Mengenal". 66:4
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Sahih International
If you two [wives] repent to Allah , [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allah is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants.Tafsir al-Jalalayn
If the two of you, namely, Hafsa and ‘Ā’isha, repent to God … for your hearts were certainly inclined, towards the prohibition of Māriya, that is to say, your keeping this secret despite [knowing] the Prophet’s (s) dislike of it, which is itself a sin (the response to the conditional [‘if the two of you repent to God’] has been omitted, to be understood as, ‘it will be accepted of both of you’; the use of [the plural] qulūb, ‘hearts’, instead of [the dual] qalbayn, ‘both [your] hearts’, is on account of the cumbersomeness of putting two duals together in what is effectively the same word); and if you support one another (tazzāharā: the original second tā’ [of tatazāharā] has been assimilated with the zā’; a variant reading has it without [this assimilation, tazāharā]) against him, that is, the Prophet, in what he is averse to, then [know that] God, He (huwa, [a pronoun] for separation) is indeed his Protector, His supporter, and Gabriel, and the righteous among the believers, Abū Bakr and ‘Umar, may God be pleased with both of them (wa-Jibrīlu wa-sālihu’l-mu’minīna is a supplement to the [syntactical] locus of the subject of inna [sc. ‘God’]), who will [also] be his supporters, and the angels furthermore, further to the support of God and those mentioned, are his supporters, assistants of his, in supporting him [to prevail] over both of you.Indonesian
Jika kamu berdua bertaubat kepada Allah, maka sesungguhnya hati kamu berdua telah condong (untuk menerima kebaikan); dan jika kamu berdua bantu-membantu menyusahkan Nabi, maka sesungguhnya Allah adalah Pelindungnya dan (begitu pula) Jibril dan orang-orang mukmin yang baik; dan selain dari itu malaikat-malaikat adalah penolongnya pula. 66:5
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Sahih International
Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allah ], believing, devoutly obedient, repentant, worshipping, and traveling - [ones] previously married and virgins.Tafsir al-Jalalayn
It may be that, if he divorces you, that is, [if] the Prophet divorces his wives, his Lord will give him in [your] stead (read yubaddilahu or yubdilahu) wives better than you (azwājan khayran minkunna is the predicate of ‘asā, ‘it may be’, the sentence being the response to the conditional) — the replacement [of his wives by God] never took place because the condition [of his divorcing them] never arose — women submissive [to God], affirming Islam, believing, faithful, obedient, penitent, devout, given to fasting — or given to emigrating [in God’s way] — previously married and virgins.Indonesian
Jika Nabi menceraikan kamu, boleh jadi Tuhannya akan memberi ganti kepadanya dengan isteri yang lebih baik daripada kamu, yang patuh, yang beriman, yang taat, yang bertaubat, yang mengerjakan ibadat, yang berpuasa, yang janda dan yang perawan. 66:6
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Sahih International
O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded.Tafsir al-Jalalayn
O you who believe! Guard yourselves and your families, by enjoining obedience to God, against a Fire whose fuel is, disbelieving, people and stones, such as those idols of theirs made of that [stone] — the meaning is that it is extremely hot, fuelled by the above-mentioned, unlike the fire of this world which is fuelled by wood and the like — over which stand angels, its keepers — numbering nineteen as will be stated in [sūrat] al-Muddaththir [Q. 74:30] — stern, a sternness of the heart, mighty, in [their power of] assault, who do not disobey God in what He commands them (mā amarahum is a substitution for His Majesty [‘God’]), in other words, they do not disobey the command of God, but do what they are commanded — this is [reiterated] for emphasis; the verse is meant as a threat to deter believers from apostatising and for hypocrites who believe only with their tongues and not with their hearts.Indonesian
Hai orang-orang yang beriman, peliharalah dirimu dan keluargamu dari api neraka yang bahan bakarnya adalah manusia dan batu; penjaganya malaikat-malaikat yang kasar, keras, dan tidak mendurhakai Allah terhadap apa yang diperintahkan-Nya kepada mereka dan selalu mengerjakan apa yang diperintahkan. 66:7
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Sahih International
O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.Tafsir al-Jalalayn
‘O you who disbelieve! Do not make any excuses today — this is said to them upon their entering the Fire — in other words, because this [excusing] will be of no use to you. You are only being requited for what you used to do’, that is, [only] the [due] requital thereof.Indonesian
Hai orang-orang kafir, janganlah kamu mengemukakan uzur pada hari ini. Sesungguhnya kamu hanya diberi balasan menurut apa yang kamu kerjakan. 66:8
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Sahih International
O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."Tafsir al-Jalalayn
O you who believe! Repent to God with sincere repentance (read nasūhan or nusūhan), a truthful [repentance], so that one does not return to [committing] that sin again, nor have the desire to return to it. It may be that your Lord (‘asā: [an expression denoting] ‘a hope’ that will be realised) will absolve you of your misdeeds and admit you into gardens, orchards, underneath which rivers flow, on the day when God will not let down, by admitting into the Fire, the Prophet and those who believe with him. Their light will be running before them, in front of them, and, it will be, on their right. They will say (yaqūlūna: this denotes the beginning of a new [syntactically independent] sentence), ‘Our Lord! Perfect our light for us, towards Paradise — whereas the hypocrites, their light will be extinguished — and forgive us, Our Lord. Assuredly You have power over all things’.Indonesian
Hai orang-orang yang beriman, bertaubatlah kepada Allah dengan taubatan nasuhaa (taubat yang semurni-murninya). Mudah-mudahan Rabbmu akan menutupi kesalahan-kesalahanmu dan memasukkanmu ke dalam jannah yang mengalir di bawahnya sungai-sungai, pada hari ketika Allah tidak menghinakan Nabi dan orang-orang mukmin yang bersama dia; sedang cahaya mereka memancar di hadapan dan di sebelah kanan mereka, sambil mereka mengatakan: "Ya Rabb kami, sempurnakanlah bagi kami cahaya kami dan ampunilah kami; Sesungguhnya Engkau Maha Kuasa atas segala sesuatu". 66:9
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Sahih International
O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.Tafsir al-Jalalayn
O Prophet! Struggle against the disbelievers, with the sword, and the hypocrites, by the tongue and with argument, and be stern with them, in rebuke and hatred. For their abode will be Hell — and [what] an evil journey’s end!, it is.Indonesian
Hai Nabi, perangilah orang-orang kafir dan orang-orang munafik dan bersikap keraslah terhadap mereka. Tempat mereka adalah jahannam dan itu adalah seburuk-buruknya tempat kembali. 66:10
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Sahih International
Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so those prophets did not avail them from Allah at all, and it was said, "Enter the Fire with those who enter."Tafsir al-Jalalayn
God has struck a similitude for those who disbelieve: the wife of Noah and the wife of Lot. They were under two of Our righteous servants, yet they betrayed them, in [their] religion, for they both disbelieved — Noah’s wife, called Wāhila, used to say to his people that he was a madman, while Lot’s wife, called Wā‘ila, used to tell his people the whereabouts of his guests when they stayed with him, at night by lighting a fire, and during the day by making smoke. So they, that is, Noah and Lot, did not avail the two women in any way against God, against His chastisement, and it was said, to the two women: ‘Enter, both of you, the Fire along with the incomers’, from among the disbelievers of the peoples of Noah and Lot.Indonesian
Allah membuat isteri Nuh dan isteri Luth sebagai perumpamaan bagi orang-orang kafir. Keduanya berada di bawah pengawasan dua orang hamba yang saleh di antara hamba-hamba Kami; lalu kedua isteri itu berkhianat kepada suaminya (masing-masing), maka suaminya itu tiada dapat membantu mereka sedikitpun dari (siksa) Allah; dan dikatakan (kepada keduanya): "Masuklah ke dalam jahannam bersama orang-orang yang masuk (jahannam)". 66:11
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Sahih International
And Allah presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."Tafsir al-Jalalayn
And God has struck a similitude for those who believe: the wife of Pharaoh — she believed in Moses, her name was Āsiya; Pharaoh chastised her by tying her hands and feet to pegs and placing a huge millstone on her chest, and having her laid out in the sun; but when those in charge of her would leave her, the angels would [come to] shade her — when she said, during her torture, ‘My Lord, build for me a home near You in Paradise, — so He disclosed for her [a veil of the Unseen] and she saw it, which in turn alleviated for her the torture — and deliver me from Pharaoh and his work, his torture, and deliver me from the evildoing folk’, the followers of his [Pharaoh’s] religion, whereat God took [unto Himself] her spirit [in death]. Ibn Kaysān said, ‘She was raised to Paradise alive, where she eats and drinks’.Indonesian
Dan Allah membuat isteri Fir'aun perumpamaan bagi orang-orang yang beriman, ketika ia berkata: "Ya Rabbku, bangunkanlah untukku sebuah rumah di sisi-Mu dalam firdaus, dan selamatkanlah aku dari Fir'aun dan perbuatannya, dan selamatkanlah aku dari kaum yang zhalim. 66:12
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Sahih International
And [the example of] Mary, the daughter of 'Imran, who guarded her chastity, so We blew into [her garment] through Our angel, and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.Tafsir al-Jalalayn
And Mary (wa-Maryama is a supplement to imra’ata Fir‘awna) daughter of ‘Imrān, who preserved [the chastity of] her womb, so We breathed into it of Our Spirit, namely, Gabriel — when he breathed into the opening of her shirt, by God’s creation of this action of his which reached her womb, thus conceiving Jesus — and she confirmed the words of her Lord, His prescriptions, and His, revealed, Scriptures and she was of the obedient, [one] of the obedient folk.Indonesian
dan (ingatlah) Maryam binti Imran yang memelihara kehormatannya, maka Kami tiupkan ke dalam rahimnya sebagian dari ruh (ciptaan) Kami, dan dia membenarkan kalimat Rabbnya dan Kitab-Kitab-Nya, dan dia adalah termasuk orang-orang yang taat.
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