بسم الله الرحمن الرحيم
86:1
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Sahih International
By the sky and the night comer -Tafsir al-Jalalayn
By the heaven and the night-visitor! (al-tāriq actually denotes any thing that comes by night, including stars, because they come out at night).Indonesian
Demi langit dan yang datang pada malam hari, 86:2
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Sahih International
And what can make you know what is the night comer?Tafsir al-Jalalayn
And what will tell you what the night-visitor is? (mā’l-tāriq is a subject and predicate, standing as the second object of [the verb] adrā, ‘tell’; and what comes after the first mā, ‘what’, is the predicate thereof [of this first mā]) — this [statement] emphasises the magnificence of the ‘night-visitor’, which is explained in what follows. It is:Indonesian
tahukah kamu apakah yang datang pada malam hari itu? 86:3
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Sahih International
It is the piercing star -Tafsir al-Jalalayn
The piercing, the brilliant, because of its piercing the darkness with its light, star!, meaning [the constellation] Pleiades; or [it refers to] all stars (the response to the oath [follows]):Indonesian
(yaitu) bintang yang cahayanya menembus, 86:4
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Sahih International
There is no soul but that it has over it a protector.Tafsir al-Jalalayn
Over every soul there is a keeper (if read la-mā, then mā is extra, and in, is softened in place of the hardened form with its subject omitted, that is to say, innahu; the lām is [a particle] for separation; if read lammā, then in is for negation and lammā means illā, ‘except that’) — the watcher is an angel that keeps a record of its deeds, both the good and the evil.Indonesian
tidak ada suatu jiwapun (diri) melainkan ada penjaganya. 86:5
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Sahih International
So let man observe from what he was created.Tafsir al-Jalalayn
So let man consider, by way of reflection, from what he was created, from what thing:Indonesian
Maka hendaklah manusia memperhatikan dari apakah dia diciptakan? 86:6
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Sahih International
He was created from a fluid, ejected,Tafsir al-Jalalayn
the response is: He was created from a gushing fluid, gushing forth from the man and the woman into the womb,Indonesian
Dia diciptakan dari air yang dipancarkan, 86:7
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Sahih International
Emerging from between the backbone and the ribs.Tafsir al-Jalalayn
issuing from between the loins, of the man, and the breast-bones, of the woman.Indonesian
yang keluar dari antara tulang sulbi laki-laki dan tulang dada perempuan. 86:8
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Sahih International
Indeed, Allah , to return him [to life], is Able.Tafsir al-Jalalayn
Assuredly He, exalted be He, is able to bring him back, to resurrect man after his death; and so when he reflects on his origins, he will realise that the One who was able to do this is also able to resurrect him,Indonesian
Sesungguhnya Allah benar-benar kuasa untuk mengembalikannya (hidup sesudah mati). 86:9
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Sahih International
The Day when secrets will be put on trial,Tafsir al-Jalalayn
on the day when [all] secrets, the hidden convictions and intentions of the hearts, are inspected, [when] they are examined and revealed,Indonesian
Pada hari dinampakkan segala rahasia, 86:10
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Sahih International
Then man will have no power or any helper.Tafsir al-Jalalayn
whereat he, the one who denies resurrection, will have neither strength, to defend himself against chastisement, nor any helper, to avert it from him.Indonesian
maka sekali-kali tidak ada bagi manusia itu suatu kekuatanpun dan tidak (pula) seorang penolong. 86:11
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Sahih International
By the sky which returns [rain]Tafsir al-Jalalayn
By the heaven of returns, [of] the rain that returns time and again,Indonesian
Demi langit yang mengandung hujan 86:12
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Sahih International
And [by] the earth which cracks open,Tafsir al-Jalalayn
and [by] the earth of fissures, splitting with [the growth of] vegetation,Indonesian
dan bumi yang mempunyai tumbuh-tumbuhan, 86:13
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Sahih International
Indeed, the Qur'an is a decisive statement,Tafsir al-Jalalayn
assuredly it, the Qur’ān, is a decisive word, distinguishing between truth and falsehood,Indonesian
sesungguhnya Al Quran itu benar-benar firman yang memisahkan antara yang hak dan yang bathil. 86:14
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Sahih International
And it is not amusement.Tafsir al-Jalalayn
and it is not a jest, frivolity or falsehood.Indonesian
dan sekali-kali bukanlah dia senda gurau. 86:15
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Sahih International
Indeed, they are planning a plan,Tafsir al-Jalalayn
Indeed they, that is, the disbelievers, are devising a plot, they are preparing plots against the Prophet (s),Indonesian
Sesungguhnya orang kafir itu merencanakan tipu daya yang jahat dengan sebenar-benarnya. 86:16
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Sahih International
But I am planning a plan.Tafsir al-Jalalayn
and I [too] am devising a plot, drawing them by degrees [towards destruction] from whence they know not.Indonesian
Dan Akupun membuat rencana (pula) dengan sebenar-benarnya. 86:17
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Sahih International
So allow time for the disbelievers. Leave them awhile.Tafsir al-Jalalayn
So respite, O Muhammad (s), the disbelievers; grant them respite ([reiterated as] an emphasis, one enhanced by the use of a different form [mahhil, amhil]), that is to say, put them off, for a little (ruwaydā is a verbal noun emphasising the import of the operator, and is the diminutive form of rūd or irwad, with shortening of final consonant [ruwaydan, ruwaydā]). Surely enough God, exalted be He, seized them at Badr and abrogated [the dispensation of] ‘granting respite’ by the ‘sword’ verse, in other words, by the command to fight and struggle.Indonesian
Karena itu beri tangguhlah orang-orang kafir itu yaitu beri tangguhlah mereka itu barang sebentar.
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