Surat An-Nāzi`āt (Those who drag forth) - سورة النازعات

بسم الله الرحمن الرحيم

79:1

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Sahih International

By those [angels] who extract with violence

Tafsir al-Jalalayn

By those that wrest, [by] the angels who wrest the souls of disbelievers, violently;

Indonesian

Demi (malaikat-malaikat) yang mencabut (nyawa) dengan keras,

79:2

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Sahih International

And [by] those who remove with ease

Tafsir al-Jalalayn

by those that draw out, [by] the angels who draw out the souls of believers, gently;

Indonesian

dan (malaikat-malaikat) yang mencabut (nyawa) dengan lemah-lembut,

79:3

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Sahih International

And [by] those who glide [as if] swimming

Tafsir al-Jalalayn

by those that glide serenely, [by] the angels who descend from the heavens with His command, exalted be He;

Indonesian

dan (malaikat-malaikat) yang turun dari langit dengan cepat,

79:4

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Sahih International

And those who race each other in a race

Tafsir al-Jalalayn

by those that race forward, [by] the angels who race forward to Paradise with the souls of believers;

Indonesian

dan (malaikat-malaikat) yang mendahului dengan kencang,

79:5

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Sahih International

And those who arrange [each] matter,

Tafsir al-Jalalayn

and by those that direct the affair, [by] the angels who direct the affairs of this world, that is to say, they descend with the directions for it [from God] (the response to all of these oath clauses has been omitted, understood to be [something like], la-tub‘athunna yā kuffāra Makka, ‘you shall certainly be resurrected, O disbelievers of Mecca!’, which is also the operator of [the following clause]):

Indonesian

dan (malaikat-malaikat) yang mengatur urusan (dunia).

79:6

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Sahih International

On the Day the blast [of the Horn] will convulse [creation],

Tafsir al-Jalalayn

the day when the Tremor quakes, that is to say, the first blast, as a result of which everything will be shaken violently (thus it [the subject] has been described in terms of the effect it produces),

Indonesian

(Sesungguhnya kamu akan dibangkitkan) pada hari ketika tiupan pertama menggoncang alam,

79:7

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Sahih International

There will follow it the subsequent [one].

Tafsir al-Jalalayn

and is followed by the Aftershock, the second blast; between the two [blasts] is a span of forty years (the sentence [tatba‘uhā’l-rādifatu] is a circumstantial qualifier referring to al-rājifa, ‘the Tremor’, in other words, the ‘day’ can [adverbially] accommodate both blasts and other events, and so for this reason it can also properly function as the adverbial qualifier for the Resurrection that will take place after the second [blast]);

Indonesian

tiupan pertama itu diiringi oleh tiupan kedua.

79:8

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Sahih International

Hearts, that Day, will tremble,

Tafsir al-Jalalayn

on that day hearts will be trembling, frightened and anxious,

Indonesian

Hati manusia pada waktu itu sangat takut,

79:9

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Sahih International

Their eyes humbled.

Tafsir al-Jalalayn

their eyes humbled, abject, because of the terror that they see.

Indonesian

Pandangannya tunduk.

79:10

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Sahih International

They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?

Tafsir al-Jalalayn

They, those of the [mentioned] hearts and eyes, will say, mockingly and in rejection of the Resurrection: ‘Are we indeed (read a-innā pronouncing both hamzas, or by not pronouncing the second, and inserting an alif between them in both cases, and in both instances) being restored as before? Shall we be restored to life after death (al-hāfira is a noun signifying the ‘first part’ of anything, from which is derived the expression raja‘a fī hāfiratihi to mean that so and so ‘returned whence he had come’).

Indonesian

(Orang-orang kafir) berkata: "Apakah sesungguhnya kami benar-benar dikembalikan kepada kehidupan semula?

79:11

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Sahih International

Even if we should be decayed bones?

Tafsir al-Jalalayn

What! When we have been decayed bones?’ (nakhira: a variant reading has nākhira, ‘decayed and withered’), will we have life again?

Indonesian

Apakah (akan dibangkitkan juga) apabila kami telah menjadi tulang belulang yang hancur lumat?"

79:12

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Sahih International

They say, "That, then, would be a losing return."

Tafsir al-Jalalayn

They will say, ‘That, return of ours to life, then, if it were true, would be a ruinous return!’.

Indonesian

Mereka berkata: "Kalau demikian, itu adalah suatu pengembalian yang merugikan".

79:13

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Sahih International

Indeed, it will be but one shout,

Tafsir al-Jalalayn

God, exalted be He, says: But it, the Aftershock, which will be followed by the Resurrection, will be only a single blast, and so when it is blasted:

Indonesian

Sesungguhnya pengembalian itu hanyalah satu kali tiupan saja,

79:14

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Sahih International

And suddenly they will be [alert] upon the earth's surface.

Tafsir al-Jalalayn

behold, then, they, all creatures, will be upon the surface of the earth, alive, after having been dead inside it.

Indonesian

maka dengan serta merta mereka hidup kembali di permukaan bumi.

79:15

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Sahih International

Has there reached you the story of Moses? -

Tafsir al-Jalalayn

Have you, O Muhammad (s), received the story of Moses (hadīthu Mūsā operates [the clause that follows]),

Indonesian

Sudah sampaikah kepadamu (ya Muhammad) kisah Musa.

79:16

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Sahih International

When his Lord called to him in the sacred valley of Tuwa,

Tafsir al-Jalalayn

when his Lord called out to him in the holy valley of Tuwā? — this is the name of the valley (it may be read with nunation, Tuwan, or without) — and He said:

Indonesian

Tatkala Tuhannya memanggilnya di lembah suci ialah Lembah Thuwa;

79:17

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Sahih International

"Go to Pharaoh. Indeed, he has transgressed.

Tafsir al-Jalalayn

‘Go to Pharaoh; he has indeed become rebellious, he has exceeded [all] bounds with his disbelief,

Indonesian

"Pergilah kamu kepada Fir'aun, sesungguhnya dia telah melampaui batas,

79:18

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Sahih International

And say to him, 'Would you [be willing to] purify yourself

Tafsir al-Jalalayn

and say, “Would you — I call you [to] — purify yourself (tazakkā: a variant reading has tazzakkā, where the original second tā’ [of tatazakkā] has been assimilated with the zāy), to purge yourself of idolatry, by bearing witness that there is no god but God,

Indonesian

dan katakanlah (kepada Fir'aun): "Adakah keinginan bagimu untuk membersihkan diri (dari kesesatan)".

79:19

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Sahih International

And let me guide you to your Lord so you would fear [Him]?'"

Tafsir al-Jalalayn

and allow me to guide you to your Lord, to show you how to know Him (ma‘rifa) by way of proofs, so that you may have fear [of Him]?” ’

Indonesian

Dan kamu akan kupimpin ke jalan Tuhanmu agar supaya kamu takut kepada-Nya?"

79:20

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Sahih International

And he showed him the greatest sign,

Tafsir al-Jalalayn

So he showed him the greatest sign, from among His nine signs, namely, the [glowing] hand or the [slithering] staff.

Indonesian

Lalu Musa memperlihatkan kepadanya mukjizat yang besar.

79:21

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Sahih International

But Pharaoh denied and disobeyed.

Tafsir al-Jalalayn

But he, Pharaoh, denied, Moses, and disobeyed, God, exalted be He.

Indonesian

Tetapi Fir'aun mendustakan dan mendurhakai.

79:22

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Sahih International

Then he turned his back, striving.

Tafsir al-Jalalayn

Then he turned his back, to faith, going about in haste, throughout the land causing corruption.

Indonesian

Kemudian dia berpaling seraya berusaha menantang (Musa).

79:23

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Sahih International

And he gathered [his people] and called out

Tafsir al-Jalalayn

Then he gathered, he assembled the sorcerers and his armies, and proclaimed,

Indonesian

Maka dia mengumpulkan (pembesar-pembesarnya) lalu berseru memanggil kaumnya.

79:24

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Sahih International

And said, "I am your most exalted lord."

Tafsir al-Jalalayn

and said, ‘I am your most high lord!’, above whom is no other lord.

Indonesian

(Seraya) berkata: "Akulah tuhanmu yang paling tinggi".

79:25

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Sahih International

So Allah seized him in exemplary punishment for the last and the first [transgression].

Tafsir al-Jalalayn

So God seized him, He destroyed him by drowning him, as punishment for the latter, that is to say, these [last] words [of his], and for the former, that is to say, his saying previously, ‘I do not know of any god for you other than me’ [Q. 28:38] — and between the two [claims made by Pharaoh] was an interval of forty years.

Indonesian

Maka Allah mengazabnya dengan azab di akhirat dan azab di dunia.

79:26

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Sahih International

Indeed in that is a warning for whoever would fear [ Allah ].

Tafsir al-Jalalayn

Assuredly in that, which is mentioned, there is a moral for him who fears, God, exalted be He.

Indonesian

Sesungguhnya pada yang demikian itu terdapat pelajaran bagi orang yang takut (kepada Tuhannya).

79:27

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Sahih International

Are you a more difficult creation or is the heaven? Allah constructed it.

Tafsir al-Jalalayn

Are you (read a-antum pronouncing both hamzas, or by substituting an alif for the second one, not pronouncing it and inserting an alif between the one not pronounced and the former, or without [this insertion]), namely, [you] the deniers of the Resurrection, harder to create or the heaven which He has built?, harder to create (banāhā: an explication of the manner of [its] creation).

Indonesian

Apakah kamu lebih sulit penciptaanya ataukah langit? Allah telah membinanya,

79:28

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Sahih International

He raised its ceiling and proportioned it.

Tafsir al-Jalalayn

He made it rise high — an explication of the manner of [its] construction; in other words, He made its vertical extension high; it is also said that samkahā means ‘its ceiling’ — and levelled it: He made it even, flawless,

Indonesian

Dia meninggikan bangunannya lalu menyempurnakannya,

79:29

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Sahih International

And He darkened its night and extracted its brightness.

Tafsir al-Jalalayn

and darkened its night, and brought forth its day: He exposed the light of its sun (‘night’ has been annexed to it [the heaven] because it represents its shade, and likewise the ‘sun’, because it represents its light);

Indonesian

dan Dia menjadikan malamnya gelap gulita, dan menjadikan siangnya terang benderang.

79:30

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Sahih International

And after that He spread the earth.

Tafsir al-Jalalayn

and after that He spread out the earth: He made it flat, for it had been created before the heaven, but without having been spread out;

Indonesian

Dan bumi sesudah itu dihamparkan-Nya.

79:31

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Sahih International

He extracted from it its water and its pasture,

Tafsir al-Jalalayn

from it He has brought forth (akhraja: a circumstantial qualifier with a suppressed [preceding] qad, that is to say, mukhrijan, ‘bringing forth [from it]’) its waters, by making its springs gush forth, and its pastures, what cattle graze, of trees and herbage, and what humans consume of foods and fruits (the use of mar‘ā to express this [of the earth] is figurative),

Indonesian

Ia memancarkan daripadanya mata airnya, dan (menumbuhkan) tumbuh-tumbuhannya.

79:32

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Sahih International

And the mountains He set firmly

Tafsir al-Jalalayn

and has set firm the mountains, on the face of the earth so that it stays still,

Indonesian

Dan gunung-gunung dipancangkan-Nya dengan teguh,

79:33

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Sahih International

As provision for you and your grazing livestock.

Tafsir al-Jalalayn

as a [source of] sustenance (an object denoting reason for an implied [verbal clause], in other words, fa‘ala dhālika mut‘atan or tamtī‘an, ‘He did this to provide [a source of] sustenance’) for you and your flocks (an‘ām is the plural of na‘am, which are camels, cows and sheep).

Indonesian

(semua itu) untuk kesenanganmu dan untuk binatang-binatang ternakmu.

79:34

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Sahih International

But when there comes the greatest Overwhelming Calamity -

Tafsir al-Jalalayn

So when the Greatest Catastrophe befalls — the second blast —

Indonesian

Maka apabila malapetaka yang sangat besar (hari kiamat) telah datang.

79:35

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Sahih International

The Day when man will remember that for which he strove,

Tafsir al-Jalalayn

the day when man will remember (yawma yatadhakkaru’l-insānu substitutes for idhā, ‘when’) his efforts, in the [life of the] world, in the way of good or evil,

Indonesian

Pada hari (ketika) manusia teringat akan apa yang telah dikerjakannya,

79:36

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Sahih International

And Hellfire will be exposed for [all] those who see -

Tafsir al-Jalalayn

and the Hell-fire, the consuming Fire, is revealed for all to see, for every on-looker (the response to idhā, ‘when’, is [what follows]):

Indonesian

dan diperlihatkan neraka dengan jelas kepada setiap orang yang melihat.

79:37

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Sahih International

So as for he who transgressed

Tafsir al-Jalalayn

as for him who was rebellious, [who] disbelieved,

Indonesian

Adapun orang yang melampaui batas,

79:38

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Sahih International

And preferred the life of the world,

Tafsir al-Jalalayn

and preferred the life of this world, by pursuing [carnal] desires,

Indonesian

dan lebih mengutamakan kehidupan dunia,

79:39

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Sahih International

Then indeed, Hellfire will be [his] refuge.

Tafsir al-Jalalayn

Hell-fire will indeed be the abode, his abode.

Indonesian

maka sesungguhnya nerakalah tempat tinggal(nya).

79:40

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Sahih International

But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,

Tafsir al-Jalalayn

But as for him who feared the stance before his Lord, his standing before Him, and forbade the, evil-bidding, soul from [pursuing] desire, that leads to perdition as a result of [that person’s] lusting after [carnal] desires,

Indonesian

Dan adapun orang-orang yang takut kepada kebesaran Tuhannya dan menahan diri dari keinginan hawa nafsunya,

79:41

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Sahih International

Then indeed, Paradise will be [his] refuge.

Tafsir al-Jalalayn

Paradise will indeed be the abode: in sum the response [to idhā, ‘when’, verse 34] is that the disobedient one will be in the Fire and the obedient one in Paradise.

Indonesian

maka sesungguhnya surgalah tempat tinggal(nya).

79:42

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Sahih International

They ask you, [O Muhammad], about the Hour: when is its arrival?

Tafsir al-Jalalayn

They, that is, the disbelievers of Mecca, will ask you about the Hour: when will it set in?, when will it come to pass and when will it begin?

Indonesian

(Orang-orang kafir) bertanya kepadamu (Muhammad) tentang hari kebangkitan, kapankah terjadinya?

79:43

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Sahih International

In what [position] are you that you should mention it?

Tafsir al-Jalalayn

What have you to do with the mention of it?, in other words, you have no knowledge of it in order to mention it.

Indonesian

Siapakah kamu (maka) dapat menyebutkan (waktunya)?

79:44

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Sahih International

To your Lord is its finality.

Tafsir al-Jalalayn

With your Lord it belongs ultimately, ultimate knowledge of it [lies with Him]; none other than Him has any knowledge of it.

Indonesian

Kepada Tuhanmulah dikembalikan kesudahannya (ketentuan waktunya).

79:45

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Sahih International

You are only a warner for those who fear it.

Tafsir al-Jalalayn

You are only a warner for, your warning will only benefit, the one who fears it.

Indonesian

Kamu hanyalah pemberi peringatan bagi siapa yang takut kepadanya (hari berbangkit)

79:46

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Sahih International

It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.

Tafsir al-Jalalayn

The day they see it, it will be as if they had only tarried, in their graves, for an evening or the morning thereof, that is to say, [as if only] one evening of a day or its morning (the annexation of duhā, ‘morning’, to ‘ashiyya, ‘evening’, is valid, on the basis of their contiguity, since both constitute either side of the day; the annexation has also allowed for the word to fall in harmony with the end-rhyme of the verses).

Indonesian

Pada hari mereka melihat hari berbangkit itu, mereka merasa seakan-akan tidak tinggal (di dunia) melainkan (sebentar saja) di waktu sore atau pagi hari.