Surat An-Naba' (The Tidings) - سورة النبإ

بسم الله الرحمن الرحيم

78:1

to top

Sahih International

About what are they asking one another?

Tafsir al-Jalalayn

About what, about what thing, are they, the people of Quraysh, questioning one another?

Indonesian

Tentang apakah mereka saling bertanya-tanya?

78:2

to top

Sahih International

About the great news -

Tafsir al-Jalalayn

About the awesome tiding ([this is] the explication of that ‘thing’; the interrogative is meant to emphasise its magnitude) — this [awesome tiding] is the Qur’ān, comprising [news of] the Resurrection and so on, which the Prophet (s) brought —

Indonesian

Tentang berita yang besar,

78:3

to top

Sahih International

That over which they are in disagreement.

Tafsir al-Jalalayn

concerning which they are at variance, for the believers affirm it, while the disbelievers repudiate it.

Indonesian

yang mereka perselisihkan tentang ini.

78:4

to top

Sahih International

No! They are going to know.

Tafsir al-Jalalayn

No indeed! — a disavowal — they will come to know, what will befall them for their rejection of it.

Indonesian

Sekali-kali tidak; kelak mereka akan mengetahui,

78:5

to top

Sahih International

Then, no! They are going to know.

Tafsir al-Jalalayn

Again, no indeed! They will come to know! ([reiterated] for emphasis; thumma is added here to declare that the second threat of chastisement is more severe than the first). God, exalted be He, then alludes to His power to resurrect, saying:

Indonesian

kemudian sekali-kali tidak; kelak mereka mengetahui.

78:6

to top

Sahih International

Have We not made the earth a resting place?

Tafsir al-Jalalayn

Have We not made the earth a cradle, a bed, like a cradle,

Indonesian

Bukankah Kami telah menjadikan bumi itu sebagai hamparan?,

78:7

to top

Sahih International

And the mountains as stakes?

Tafsir al-Jalalayn

and the mountains pegs?, with which the earth is tied down like tents are tied down with pegs (the interrogative is meant as an affirmative).

Indonesian

dan gunung-gunung sebagai pasak?,

78:8

to top

Sahih International

And We created you in pairs

Tafsir al-Jalalayn

And created you in pairs?, males and females,

Indonesian

dan Kami jadikan kamu berpasang-pasangan,

78:9

to top

Sahih International

And made your sleep [a means for] rest

Tafsir al-Jalalayn

and made your sleep for rest?, repose for your bodies,

Indonesian

dan Kami jadikan tidurmu untuk istirahat,

78:10

to top

Sahih International

And made the night as clothing

Tafsir al-Jalalayn

and made the night a cloak?, to cover you with its darkness,

Indonesian

dan Kami jadikan malam sebagai pakaian,

78:11

to top

Sahih International

And made the day for livelihood

Tafsir al-Jalalayn

and made the day for livelihood?, a time for seeking livelihood,

Indonesian

dan Kami jadikan siang untuk mencari penghidupan,

78:12

to top

Sahih International

And constructed above you seven strong [heavens]

Tafsir al-Jalalayn

and built above you seven mighty ones?, seven heavens (shidād is the plural of shadīda) that is to say, strong and sturdy unaffected by the passage of time,

Indonesian

dan Kami bina di atas kamu tujuh buah (langit) yang kokoh,

78:13

to top

Sahih International

And made [therein] a burning lamp

Tafsir al-Jalalayn

and set a radiant lamp?, namely, the sun,

Indonesian

dan Kami jadikan pelita yang amat terang (matahari),

78:14

to top

Sahih International

And sent down, from the rain clouds, pouring water

Tafsir al-Jalalayn

and sent down from the rain-clouds (mu‘sirāt), the clouds due to give rain (similar to [the term] mu‘sir, which denotes a girl nearing menstruation) cascading water?, pouring forth,

Indonesian

dan Kami turunkan dari awan air yang banyak tercurah,

78:15

to top

Sahih International

That We may bring forth thereby grain and vegetation

Tafsir al-Jalalayn

that with it We may bring forth grains, such as wheat, and plants, such as figs,

Indonesian

supaya Kami tumbuhkan dengan air itu biji-bijian dan tumbuh-tumbuhan,

78:16

to top

Sahih International

And gardens of entwined growth.

Tafsir al-Jalalayn

and gardens, orchards, of intertwining foliage? (alfāf is the plural of lafīf, similar [in pattern] to sharīf, ‘noble’, [plural] ashrāf).

Indonesian

dan kebun-kebun yang lebat?

78:17

to top

Sahih International

Indeed, the Day of Judgement is an appointed time -

Tafsir al-Jalalayn

Verily the Day of Decision, for creatures, is the tryst, a time [fixed] for reward and punishment,

Indonesian

Sesungguhnya Hari Keputusan adalah suatu waktu yang ditetapkan,

78:18

to top

Sahih International

The Day the Horn is blown and you will come forth in multitudes

Tafsir al-Jalalayn

the day the Trumpet, the Horn, is blown (yawma yunfakhu fī’l-sūri is either a substitution for, or an explication of, yawma’l-fasli, ‘the Day of Decision’, the blower being Isrāfīl) and you come, forth from your graves to the site [of the Resurrection], in droves, in diverse groups,

Indonesian

yaitu hari (yang pada waktu itu) ditiup sangkakala lalu kamu datang berkelompok-kelompok,

78:19

to top

Sahih International

And the heaven is opened and will become gateways

Tafsir al-Jalalayn

and the heaven is opened (read futtihat or futihat), sundered for the descent of the angels, and becomes as gates, it becomes [a heaven] with gates,

Indonesian

dan dibukalah langit, maka terdapatlah beberapa pintu,

78:20

to top

Sahih International

And the mountains are removed and will be [but] a mirage.

Tafsir al-Jalalayn

and the mountains are set in motion, dislocated from their positions, and become as a mirage, as fine dust, that is to say, like it in terms of its levity when in motion.

Indonesian

dan dijalankanlah gunung-gunung maka menjadi fatamorganalah ia.

78:21

to top

Sahih International

Indeed, Hell has been lying in wait

Tafsir al-Jalalayn

Verily Hell lurks in ambush (mirsādan, in the sense of rāsidatan or mursidatan, ‘lying in wait’)

Indonesian

Sesungguhnya neraka Jahannam itu (padanya) ada tempat pengintai,

78:22

to top

Sahih International

For the transgressors, a place of return,

Tafsir al-Jalalayn

for the rebellious, the disbelievers, who will not be able to avoid it, [it is] a resort, a retreat for them, and so they will enter it,

Indonesian

lagi menjadi tempat kembali bagi orang-orang yang melampaui batas,

78:23

to top

Sahih International

In which they will remain for ages [unending].

Tafsir al-Jalalayn

to remain (lābithīna is an implied circumstantial qualifier, in other words, their remaining therein will be decreed [to be]) therein for ages, for endless epochs (ahqāb is the plural of huqb),

Indonesian

mereka tinggal di dalamnya berabad-abad lamanya,

78:24

to top

Sahih International

They will not taste therein [any] coolness or drink

Tafsir al-Jalalayn

tasting in it neither coolness, [neither] sleep, [something] which they will not taste [therein], nor drink, [nor] anything that is imbibed for the sake of its delightful taste,

Indonesian

mereka tidak merasakan kesejukan di dalamnya dan tidak (pula mendapat) minuman,

78:25

to top

Sahih International

Except scalding water and [foul] purulence -

Tafsir al-Jalalayn

except boiling water, of extreme temperatures, and pus (read ghasāqan or ghassāqan, which is the vile matter that is emitted by the [bodies of the] inhabitants of the Fire), which is what they will [indeed] taste. They are given this pair [of tortures],

Indonesian

selain air yang mendidih dan nanah,

78:26

to top

Sahih International

An appropriate recompense.

Tafsir al-Jalalayn

as a fitting requital, one that accords with [the nature of] their deeds, for there is no sin greater than disbelief, and no chastisement greater than the Fire.

Indonesian

sebagai pambalasan yang setimpal.

78:27

to top

Sahih International

Indeed, they were not expecting an account

Tafsir al-Jalalayn

Indeed they never feared any reckoning, given their rejection of the Resurrection,

Indonesian

Sesungguhnya mereka tidak berharap (takut) kepada hisab,

78:28

to top

Sahih International

And denied Our verses with [emphatic] denial.

Tafsir al-Jalalayn

and they denied Our signs, the Qur’ān, mendaciously,

Indonesian

dan mereka mendustakan ayat-ayat Kami dengan sesungguh-sungguhnya.

78:29

to top

Sahih International

But all things We have enumerated in writing.

Tafsir al-Jalalayn

and everything, in the way of deeds, have We kept count of, have We recorded precisely, in a Book, as [individual] written records in the Preserved Tablet, in order to requite [creatures] in accordance with them, including [the record of] their denial of the Qur’ān.

Indonesian

Dan segala sesuatu telah Kami catat dalam suatu kitab.

78:30

to top

Sahih International

"So taste [the penalty], and never will We increase you except in torment."

Tafsir al-Jalalayn

‘So [now] taste! — in other words, it will be said to them in the Hereafter, when the chastisement has befallen them: taste [now] your requital! For We will increase you in nothing but chastisement’, in addition to your [due] chastisement.

Indonesian

Karena itu rasakanlah. Dan Kami sekali-kali tidak akan menambah kepada kamu selain daripada azab.

78:31

to top

Sahih International

Indeed, for the righteous is attainment -

Tafsir al-Jalalayn

Truly for the God-fearing there will be a triumph, a place of triumph, in Paradise:

Indonesian

Sesungguhnya orang-orang yang bertakwa mendapat kemenangan,

78:32

to top

Sahih International

Gardens and grapevines

Tafsir al-Jalalayn

gardens, orchards (hadā’iqa is either a substitution for, or an explication of, mafāzan, ‘a triumph’) and vineyards (wa-a‘nāban is a supplement to mafāzan, ‘a triumph’),

Indonesian

(yaitu) kebun-kebun dan buah anggur,

78:33

to top

Sahih International

And full-breasted [companions] of equal age

Tafsir al-Jalalayn

and buxom maidens (kawā‘ib is the plural of kā‘ib) of equal age (atrāb is the plural of tirb),

Indonesian

dan gadis-gadis remaja yang sebaya,

78:34

to top

Sahih International

And a full cup.

Tafsir al-Jalalayn

and a brimming cup, wine filling the vessels in which it is in; in sūrat al-Qitāl [it is said], and rivers of wine [Q. 47:15].

Indonesian

dan gelas-gelas yang penuh (berisi minuman).

78:35

to top

Sahih International

No ill speech will they hear therein or any falsehood -

Tafsir al-Jalalayn

They will not hear in it, that is, [in] Paradise, when they drink wine and in other situations, any vain talk, any words of falsehood, or lies, between one another (read kidhāban, to mean kadhiban, ‘lies’, or kidhdhāban to mean takdhīban, ‘lying’), in contrast to what happens in this world when wine is drunk,

Indonesian

Di dalamnya mereka tidak mendengar perkataan yang sia-sia dan tidak (pula) perkataan dusta.

78:36

to top

Sahih International

[As] reward from your Lord, [a generous] gift [made due by] account,

Tafsir al-Jalalayn

[this will be] a reward from your Lord, in other words, God has rewarded them with this reward as, a gift (‘atā’an substitutes for jazā’an, ‘reward’) that is sufficing, [that is] abundant (hisāban, [as meaning ‘abundant’] derives from their saying a‘tānī fa-ahsabanī, ‘he gave me so abundantly that I said, “that is enough for me”’ [hasbī]),

Indonesian

Sebagai pembalasan dari Tuhanmu dan pemberian yang cukup banyak,

78:37

to top

Sahih International

[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.

Tafsir al-Jalalayn

[from] the Lord of the heavens and the earth (read rabbi, ‘[from] the Lord of’, or rabbu, ‘[He is] the Lord of’) and all that is between them, the Compassionate One (likewise [read rahmāni or rahmānu], or read rahmānu with rabbi [for the preceding]), Whom, exalted be He, they, that is, creatures, will not be able to address, that is to say, not one of them will be able to address Him for fear of Him,

Indonesian

Tuhan Yang memelihara langit dan bumi dan apa yang ada di antara keduanya; Yang Maha Pemurah. Mereka tidak dapat berbicara dengan Dia.

78:38

to top

Sahih International

The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.

Tafsir al-Jalalayn

on the day (yawma is the adverbial qualifier for lā yamlikūna, ‘they will not be able to’) when the Spirit, Gabriel, or God’s hosts, and the angels stand arrayed (saffan is a circumstantial qualifier, in other words, mustaffīna). They, creatures, will not speak, except him whom the Compassionate One permits, to speak, and who says what is right, from among the believers and the angels: as if [meaning] that they will intercede for he whom He approves of.

Indonesian

Pada hari, ketika ruh dan para malaikat berdiri bershaf-shaf, mereka tidak berkata-kata, kecuali siapa yang telah diberi izin kepadanya oleh Tuhan Yang Maha Pemurah; dan ia mengucapkan kata yang benar.

78:39

to top

Sahih International

That is the True Day; so he who wills may take to his Lord a [way of] return.

Tafsir al-Jalalayn

That is the True Day, whose coming to pass is definite, namely, the Day of Resurrection. So whoever wishes [to], let him seek resort with his Lord, a return [to Him], that is to say, [let him] return to God by being obedient to Him, so that he may be secure from chastisement in it.

Indonesian

Itulah hari yang pasti terjadi. Maka barangsiapa yang menghendaki, niscaya ia menempuh jalan kembali kepada Tuhannya.

78:40

to top

Sahih International

Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"

Tafsir al-Jalalayn

Lo! We have warned you, O disbelievers of Mecca, of a chastisement that is near, the chastisement of the impending Day of Resurrection — for anything that is impending is [also] near — the day (yawma adverbially qualifies ‘adhāban, ‘a chastisement’, by describing it) when a person, [when] every person, will behold what his hands have sent ahead, of good and evil, and the disbeliever will say, ‘O (yā is a particle used to call attention to something) would that I were dust!’, in other words, and not be chastised. He says this when God, exalted be He, says to the beasts, after each of them has retaliated against the other, ‘Be dust!’.

Indonesian

Sesungguhnya Kami telah memperingatkan kepadamu (hai orang kafir) siksa yang dekat, pada hari manusia melihat apa yang telah diperbuat oleh kedua tangannya; dan orang kafir berkata: "Alangkah baiknya sekiranya aku dahulu adalah tanah".